Wednesday, May 20, 2026

Lesson 5 MAN'S NEED OF RIGHTEOUSNESS

       Lesson 5

MAN'S NEED OF RIGHTEOUSNESS

    MAN HAS ever accused God of injustice in regard to His dealings with the human race. Man declares that He is not a God of Love or Justice, because He created man in the face of the fact that He knew he would fall.

    Man questions God's right to send one man to Hell and another to Heaven.

    Can God justify Himself in the face of these age-old accusations ?

    The Father-God had a right to create man just as a good man and a good woman have a right to give life to a child.

    Adam was the master of himself. He did not have to yield to Satan unless he chose to do so. He was no "missing link," but he was instead the crown of God's creation, standing in the full light of perfect knowledge.

    We have seen that man was created for joy and peace; and that sin, sickness, sorrow or death had no place in God's original plan. These present conditions of society and the world are not normal.

    God has vindicated Himself and stands acquitted before the human race because He did not leave man in this condition, but provided a Redemption which man could enjoy through faith in Jesus Christ, that would answer man's every need.


A Three-Fold Problem

    Man's need can only be met by his receiving Eternal Life, the Nature of God. God, however, cannot impart to man His very nature and give him the privilege of sonship, until He can do so on legal grounds.

    Therefore, as the Father-God undertakes the redemption of man, independent of man's own works, the first problem He faces is man's need of Righteousness.

    The Book of Romans, which gives us the legal side of our Redemption in Christ, voices this need in the 26th verse of the third chapter. The footnotes of the American Standard Version read: "That He might be righteous and the righteousness of him that hath faith in Jesus."

    This was the problem. Man must be given righteousness. God must have a legal right to declare spiritually dead man, a child of Satan, righteous.

    Man's need of righteousness involved a threefold problem.

    First, God must be righteous in His dealings with man. His transgression must not be overlooked, and the penalty must be paid.

    Second, God must act towards Satan on grounds of absolute justice. God must redeem man from his authority on legal grounds.

    Third, He must not only be just to man and to Satan, but His actions must also be according to His own righteousness. Righteousness is the very foundation of His throne, and the standard must not be lowered. There must be legal grounds on which God can justly judge the human race and compel them to pay the penalty of sin if they reject His Sin-Substitute.


The Penalty of Man's Sin

    When Justice made her demand that man pay the penalty of his crime, man was unable to pay even the interest. There was no mitigation for the crime that man had committed. It was High Treason, an unpardonable sin.

    The penalty of man's sin was Hell!

    Knowing the nature of man's sin, we can understand the reason for Hell. Man is eternal. Angels are eternal. When men and angels become criminals, they become eternal criminals.

    Man is a spirit, and there must be an eternal spirit home for man.

    When man became a spirit criminal, it was necessary that after death he be taken to jail, to await the White Throne Judgment. After judgment, at which time he receives his sentence, he must then be committed to the federal prison.

    Hell was not prepared for man (Matthew 25:41). Hell was prepared for the devil and his angels.

    God intended originally that man should live on the earth eternally. The earth was made for this purpose, and man possessed an eternal human body: but when he sinned and became mortal, it was necessary for Hell to be fitted for his confinement.

    Being an eternal criminal, there must be a place of eternal restraint for him. There must be a prison; the criminals must be segregated. If they were permitted to roam indiscriminately through eternity, they would demoralize the new heaven and earth.

    We have jails, state prisons, and federal prisons for the criminals who break the laws of man, with life imprisonment for habitual criminals.

    Who can raise a protest against God if He has a prison in which are incarcerated the men who violate the laws of Heaven, and who are eternal criminals?

    The universal human believes in some kind of Hell or place of confinement for punishment after death, and this testimony is not easily ruled out of court. There is no type of testimony so convincing to a jury and judge as the testimony of universal human consciousness.


God's Justice Toward Satan

    God, in restoring righteousness to man, must not take advantage of Satan. Adam's sin of High Treason gave Satan a legal right to rule creation, and made man his legal subject and slave. God, in His omnipotence, is stronger than Satan, but He must strip him of his authority in such a way that he is dealt with justly. The plan that is to be enacted must be upon unquestionably legal grounds.


God's Justice Toward Man

    In dealing with man on the grounds of justice, God must recognize the transgression and see that the penalty is paid. Man's redemption must be legitimate, thus allowing the redeemed man to maintain his self-respect, knowing that he was justified on legal grounds.

    When man sinned, he became a partaker of Satan's nature; and, as a result of his transgression, he must be incarcerated in Hell. Someone must go there and pay his penalty so that man can be given Eternal Life and a standing before God as though he had never sinned.

    This redemption will free man from the penalty of going to Hell. If he refuses it, and persists in his union with Satan, then he must share the fate of such a one.


 What the Redemption Must Include


    The penalty of Adam's transgression must be adequately paid, so that man can be delivered from Satanic dominion. There must also be placed into the hands of man a weapon of defense and offense. Man must be given authority by which he can meet Satan and conquer him in honorable combat.

    A resurrection of man's physical body and Immortality must be granted, because human at the beginning had a perfect human body. Man must now be given an immortal body over which death can have no dominion or authority.

    Again, there must be a restoration of the earth to the Edenic glory and beauty; it must be on such a basis that there can never again be a recurrence of Satanic dominion.

    Man's redemption must include a New Creation, receiving God's Life or Nature, a perfect righteousness, and a perfect reconciliation of fellowship, so that man will feel at home with God once more.

     God must be able to give him a son's place in His heart, as well as in Creation, so that righteousness, Sonship privileges, and the fullest fellowship will be man's eternal rights. No redemption that does not give these three great blessings will reach man's needs. God, Himself, Must Provide a Redeemer

    This redemption for man that will restore righteousness to him, must emanate from God. No man himself could meet the demands of Justice on behalf of the human race; for every man born of natural generation is a broken, helpless slave, in the hands of an enemy who rules him, and who has the authority to cast him into Hell. No man can stand before God for himself, for the whole human race is under indictment. Therefore, there is not a man who can represent the human race before God.

The Requirements of the Redeemer

    This Redeemer must be a man. This man, however, must not be born of natural generation. He must be conceived in such a manner that He will not be a subject of Satan. He must not possess within His spirit nature, spiritual death.

     He must stand before God as the first Adam stood . . . in righteousness, possessing the same dominion and authority.

    He must walk on this earth as a man, perfectly pleasing to the Father. He must meet Satan in temptation, as the first man and woman had met him, but He must not yield to Satan's will.

    This man must then act as man's substitute. Man's sin, spiritual death itself, must be laid upon this man. Then the judgment of Satan must fall upon Him. He must meet the demands of Justice. In order to do this, He must go to Hell. He must remain there, under judgment, until every legal requirement of Justice has been fully satisfied against the human race. He must stay there and suffer until God can legally acquit every human being who takes Him as Savior, and every human being who trusted in the Blood Covenant from the beginning.

    Not only must this Redeemer be free from Satanic dominion in His earth-walk, but He must be a being greater than Satan . . . One who, after the penalty has been paid, will be able to conquer Satan, taking from him his lordship and legal dominion over man. He must conquer death, bringing life and immortality to the broken, bondaged human.

    No angel can act as man's redeemer, for an angel could not meet the demands of justice. No man could fulfill the requirements of Justice for a Redeemer, because of his union with and subjection to Satan.

    Only God is greater than Satan; therefore, God and man must be united in one individual. The Incarnation is the only answer to man's need of righteousness. Only the union of God and man will provide a Redeemer Who will walk in righteousness as a man, with the ability to pay man's penalty and conquer Satan.

    Deity must suffer for man. God had created a man in the face of the fact that He knew he would fall. The responsibility of such a creation rested on the Father-God. He must provide a Redemption. The only way for humanity to be given Righteousness is the  Incarnation of God's own Son.

    God's beloved Son must come out of the Father's bosom, lay aside His Glory and Majesty that He had enjoyed with the Father. He must come to earth, taking upon Himself the physical body of a human.

    He must walk as a son, pleasing the Father, and conquering Satan in His earth-walk as a man.

    Then God must take man's sin-nature, that hideous, monstrous thing, spiritual death, and lay it upon the spirit of His Holy Eternal Son. The Son must go under judgment, and the wrath and indignation of Eternal Justice must be meted out toward Him.

    When He has paid the penalty for man, He shall be made righteous, and that righteousness will become man's.

    It was through one man that judgment had come; therefore, one man without sin shall be able, on legal grounds, to pay that penalty, so the human race shall be declared free from guilt and unrighteousness if they confess the Lordship of the Incarnate One.

    The conclusion of our lesson is this . . . man's need of Eternal Life demands first, righteousness, and man's need of righteousness demands the Incarnation.

A Study in the Scriptures Covered in the Lesson Scriptures revealing the unrighteousness of man:

Romans 1:18, "The wrath of God revealed against all ungodliness and unrighteousness of man."

Romans 3:9-10, "All under sin: none righteous, no not one."

Romans 5:16-18, "Of one unto condemnation."

Romans 5:19, "The many were made sinners."


Scriptures revealing that judgment rested upon man:

Romans 5:16-18, "Through one trespass the judgment came unto all men."

John 16:8, "Convicted of judgment."

John 16:11, "Of judgment because the prince of this world hath been judged." Satan's judgment became man's.

John 3:36, "The wrath of God abideth on him."


Scriptures Showing Hell as the Place of Confinement

Psalm 9:17, "The wicked turned unto Sheol."

Revelation 20:13-15, if any was not found written in the Book of Life, he was cast into the Lake of Fire.

 II Peter 2:4, "But cast them down to Hell, and committed them to pits of darkness, reserved unto judgment."


Scriptures showing the inability of man to redeem himself:

Ephesians 2:12, "No hope, and without God."

Isaiah 59:15-16, God saw there was no righteousness, no man to act on man's behalf: therefore His own arm brought salvation and righteousness to him.

Romans 3:20, by the works of the law shall no flesh be accounted righteous (footnotes of the American Standard Version).

I John 3:10, "Children of Satan."

John 8:34, he that committeth sin is the bond-servant of sin.

Ephesians 2:2-3, walking according to Satan.

Colossians 1:13, man in the authority of Satan.

Hebrews 2:14-15, Satan holds the dominion of the realm of spiritual death, and man in bondage to him.


Scriptures revealing that Christ, the Incarnate One, did meet the requirements of Justice as man's Redeemer:

In His earth-walk: John 8:29, "For I do always the things that are pleasing to Him."

As man's Sin-Substitute: 11 Corinthians 5:21; Isaiah 53:4-6; and Romans 4:25.


As the Conqueror of Satan: 

Colossians 2:15; Hebrews 2:14-15; Philippians 2:9-10; and Revelation 1:18.

Questions

Q1. How has God vindicated Himself of the charge of injustice ?

Q2. Why was the penalty of man's transgression Hell?

Q3. What was involved within the problem of God's justice toward man?

Q4. What did God's justice toward Satan demand?

Q5. Why was no man able to redeem humanity?

Q6. (a) Name the requirements that a Redeemer must meet

(b) What is His work on man's behalf to be?

Q7. What must man's Redemption include?

Q8. Describe the fellowship between the new man in Christ and God.

Q9. Give a Scripture showing:

(a) Man's unrighteousness.

(b) The judgment that rested on man.

(c) Man's inability to make himself righteous.

Q10. Did you study each Scripture?



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