Monday, November 2, 2026

Identification in Christ Jesus

 0. Introduction 

1. The Law of Identification 

2. Crucified with Christ 

3. He was made sin 

4. He was made sick 

5. We died with Him 

6. We were buried with Him

7. He suffered 

8. Made alive with Him 

9. He was made Righteous 

10. He conquered satan 

11. Raised with Him 

12. The High Priest 

13. Christ sat down 

14. Liberating the ability of God within us 

15. Satanic persecution of the Righteous 

16. Knowledge of His Will 

17. Having our own faith 

18. Love’s Identification 

19. Conclusion 

20. Identified 


Identification

a Romance in Redemption


0. Introduction 

We are dealing with the almost unknown fact of our identification with Christ.

At once you ask, “What does identification mean?”

It means our complete union with Him in his substitutionary Sacrifice.

For instance, this term is used: “I have been crucified with Christ.” This is our identification   with Christ in his crucifixion.

I died with Christ

I was buried with Christ.

I suffered with Christ.

I was made alive with Christ.

Now I am seated with Him.

This little preposition ‘’with’’ is the key that has unlocked a long-hidden truth that is of vital   importance to us.

The first two or three chapters of this book will lead you into the ante-chamber of God’s greatest Revelation connected with the New Creation.


Chapter 1 

1. The Law of Identification

The teaching of Identification is the legal side of our Redemption.

It unveils to us what God did in Christ for us, from the time He went to the Cross until He sat down at the right hand of the Father.

The vital side of Redemption is what the Holy Spirit, through the Word is doing in us now.

Several times apostle Paul uses the preposition “with” in connection with His substitutionary teaching.

Galatians 2:20 “I have been crucified WITH Christ”.

Then he tells us that “he died WITH Christ” that he was “buried with Christ”.

This gives us the key that unlocks the great teachings of Identification.

Christ became one with us in sin that we might become one with Him in Righteousness.

He became as we were, to the end that we might be as He is now.

He became one with us in death, that we might be one with Him in life.

There is a two-fold oneness: first His oneness with our sin on the Cross; second our oneness with Him in His glory on the throne.

Ephesians 2:6 “And raised us up with Him and made us to sit with Him in heavenly places in  Christ Jesus.”

He became as we were, so that we might become as He is.

He died to make us live.

He was made sin to make us Righteous.

He became weak to make us strong.

He suffered shame to give us glory.

He went to hell (Sheol) in order to take us to Heaven.

He was condemned in order to justify us.

He was made sick in order that healing might be ours.

He was cast out from the presence of God in order to make us welcome there.

In the fact of Identification we have one of the richest phases of Redemption.


Chapter Two

2. Crucified With Christ

When apostle Paul said “I have been crucified with Christ,” it meant he had been judged,  condemned, cast out, stripped naked and nailed to the Cross.

The very thought of crucifixion to a Jew, and especially to a Pharisee brought a sense of  shame and horror.

When Saul of Tarsus identified himself with the Man Jesus, accepted Him as his Saviour, and confessed Him as his Lord, that moment he became a crucified man to the Jewish people.

He became an outcast.

No wonder he said in Galatians 6:14 that the world had been crucified unto him, and he had been crucified unto the world. (May I never boast except in the cross of our Lord Jesus Christ.”

The world had been stripped naked to apostle Paul.

There was no longer any delusion in regard to it. He could no longer be deceived.

He knew its cruelty.

He had felt its lash upon his back.

He remembered the stoning that had left him unconscious.

He remembered that in every place he went he faced the anger, bitterness and jealousy of men.

 He had been stripped naked to the world.

There was nothing in him that the world desired. That little Jew with his mighty message, and his tremendous power in prayer had been crucified to the world.

We understand what crucifixion actually means. Apostle Paul saw his Identification with Christ in His crucifixion.

We understand that crucifixion did not mean death. It meant union with Christ in His disgrace and suffering.

Romans 6:6 “Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that so we should no longer be in bondage to sin.”

Crucifixion points the way to death.

In the Spirit’s great argument of our Identification with Christ, He said that our old man, this hidden man of the heart, the real man who was filled with spiritual death, satanic nature, was nailed to the Cross in Christ.

Christ went there, not for Himself, not as a martyr, but as a substitute.

We were nailed to the Cross with Christ.

We were crucified with Him.

The object of crucifixion, in the mind of the mob was to get rid of this Man whom they hated.

In the mind of Justice it meant His Identification with humanity in its sin and suffering, and our Identification with Him in His crucifixion.


Chapter 3

3. He Was Made Sin

In the great drama of our Redemption, as soon as Christ was nailed to the Cross, with His crown of thorns, and with the howling mob that surrounded Him, Justice began to do its awful work behind the scenes.

Sense-Knowledge men and women who surrounded the Cross could only see the physical man, Jesus hanging there.

God could see His spirit.

Angels could see His spirit.

Demons could see the real man, hidden in that body. Then came the dreadful hour when 2 Corinthians 5:21 was fulfilled.

‘”Him who knew no sin He made to be sin on our behalf; that we might become the   Righteousness of God in Him”.

Isaiah 53:5-6 “He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was up on Him and with His stripes we are healed. All we like sheep have gone astray; we have turned everyone to his own way; and Jehovah hath laid on Him the iniquity of us all.”

On that awful Cross, He not only became sin, but He became a curse, for in Galatians 3:13 tell us, “Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is everyone that hanged on a tree.”(The word “us” there refers to the Jews).

He came as a Jew under the First Covenant to redeem all those who were under that Covenant from the curse of the Law.

When He was hanging on the Cross, He was not only sin, but He was a curse.

Is it any wonder that God turned His back upon Him?

Is it any wonder He cried in His agony, “My God, my God, why hast thou forsaken me?”

He had taken the sinner’s place in judgement.

All the forces of darkness had overwhelmed Him. He was our sin Substitute.

Sin was not reckoned to Him. Sin was not set to His account. He became sin.

Our senses reel under the staggering thought of it. We cannot grasp it.

Only our spirits can fathom the depths of His agony. 

You can hear apostle Paul cry (He Was 99o Sin .

Apostle Paul’s prayer amazes one. He wanted to share in the death-agonies o f Christ. He wanted to  fellowship in His sufferings.

But apostle Paul could not do that.

No one could do it.

No angel could do it.

It was God’s own work that must be wrought. When He surrendered His Son to death, He unveiled a love that beggars description.

Chapter 4

4. He Was Made Sick

The next step in this awful drama is found in Isaiah 53:3-5 , 

“He was despised, and rejected of men; a man of pains and acquainted with sickness: and as one from whom men hide their face He was despised; and we esteemed Him not. Surely He hath borne our sicknesses, and carried our diseases; yet we did esteem Him stricken, smitten of God, and afflicted.”

It was not what the Roman soldiers or the angry mob did. It was what God did.

It shocks us when we realize that He was stricken, smitten of God with our diseases and our sin.

There was laid upon Him the diseases and sicknesses of the human race.

Isaiah 53:10 “Yet it pleased Jehovah to bruise Him: He hath made Him sick.”

He was not only made sin and separated from His Father, until His broken heart cried; “My   God, my God, why hast thou forsaken me?” but the diseases of the human race fell upon Him.

Isaiah 52:14 (Margin, cross-reference Bible) “Just as many were amazed over Him, and princes on His account shuddered, were astonished and appalled. His visage was so marred, unlike to a man, and His form unlike to the sons of man, so deformed was His appearance not to be a man, and His figure no longer resembled a man””.

This was spiritual suffering.

This was when the hidden man of the heart became not only sin but sickness.

This was the spiritual side of the agony of the Cross. 

This was when our sin and diseases were laid upon His spirit.

His spirit was made sin

His spirit was made sick.

If the heart could only take in that He was made sin, and that we were identified with Him on the Cross, then we could grasp the reality of his substitutionary work.

This truth has been a doctrine instead of a reality to most of us.

He not only laid our sin on Him, but He laid us on Him.

The whole man was involved in this sacrifice – His spirit, soul and His body.

We were nailed to the Cross with Him and in Him. Our diseases were part of Him.

When the heart recognizes this, it will be the end of the dominion of disease.

For if He was made sick with our sickness, satan has no legal right to put diseases upon us,  and in the name of Jesus we can free ourselves from satan’s power.

True, we have mortal bodies, but this mortal body is filled with the life of God.

2 Corinthians 5:4 “That what is mortal may be swallowed up of life.”

Romans 6:14 “Sin shall not have dominion over you,” or literally, “Sin shall not lord it over you.

Neither shall disease and pain lord it over us.

We see now that if satan has lost his dominion, he cannot put disease upon us.

We understand that sickness is spiritual. It is manifested in our physical bodies as a disease. 

The world sees sickness in our bodies. God sees sickness in our spirits. God heals us through 

the Word.

It is the Word that heals our spirits.

It is the Word that recreates us.

It is the Word that produces faith

It is the Word that unveils to us what we really are in Christ – New Creations.

It is the Word then that brings healing to these sick spirits of ours.

Sickness is a spiritual condition manifested in the physical body.

If He was made sin, and if He put our sin away, we need not be ruled by it.

If He was made sick with our sickness, and if He put our diseases away, we need not be ruled by sickness and disease.

We, with our diseases and sicknesses were nailed to the Cross in Christ.

When we recognize this, we will no longer struggle for faith, for righteousness and holiness, because we will know that we were nailed to the Cross and died with Him, were buried with Him, suffered with Him, were made alive with Him, were justified with Him, conquered satan with Him, were raised with Him and finally were seated with Him. The whole program of that substitutionary sacrifice is made real to us by the Spirit through the Word. All these things are ours now. Ephesians 1:8.

Ephesians 1:8 states that God lavished His grace on us with all wisdom and understanding. This verse emphasizes the abundance of God's grace and the thoughtful way He blesses us.

Chapter Five

5.We Died With Him

Jesus died twice on the Cross. 

I knew this for many years, but I had no scriptural evidence of it.

One day I discovered Isaiah 53:9, the answer to my long search.

“And they made His grave with the wicked, and with a rich man in His deaths.”

The word death is plural in the Hebrew.

Many of you who have Bibles with marginal renderings will notice it.

That is, Jesus died two deaths on the Cross: He died spiritually before He died physically.

In John 10:18 He said that no one could take His life from Him.

He could not be killed; He could not die.

Why? Because His body was not mortal.

Jesus had a body like Adam’s before he sinned.

It was a perfect human body, not mortal or immortal.

It was a body that could not die until sin had taken possession of His spirit.

In other words, Jesus had to die spiritually before He could die physically.

If Jesus, body had been like yours and mine, then He was not deity. He was not a substitute, and He did not die for sins; He merely died a martyr.

But, if He had a body like the first man Adam’s body, that was not mortal, not subject to death (that would mean subject to satan) then He was Deity.

In our last chapter we say man nailed to the Cross with Christ. In this we see the human race died with the crucified one. 

Apostle Paul says, “if we died with Christ, we believe we shall also live with Him.” - Romans 6:8, 2 Timothy 2:11.

2 Timothy 2:11 states, "If we died with Him, we will also live with Him," emphasizing the assurance of eternal life for believers who are united with Christ in His death. This verse is part of a trustworthy saying that highlights the connection between suffering for Christ and the promise of future glory.

In these scriptures we notice we died with Christ when He died.

He was our substitute.

We were one with Him on the Cross. 

We were one with Him in His death.

He died under our judgment, in our stead.

He died because He was made sin.

If we accept Him, there can be no judgment for us.

Isaiah 53:10-12 “Yet it pleased Jehovah to bruise Him: He hath made Him sick: when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong his days, and the pleasure of Jehovah shall prosper in His hand. He shall see of the travail of His soul, and  shall be satisfied: by the knowledge of Himself shall my righteous servant justify many; and He shall bear their iniquities. Therefore will I divide Him a portion with the great, and He  shall divide the spoil with the strong; because He poured out His soul unto death, and was  numbered with the transgressors; yet He bare the sin of many, and made intercession for the  transgressors.”

That sounds like the Pauline Revelation, doesn’t it?

The Pauline Revelation is an unveiling of what happened from the time that Jesus was made sin on the Cross until He sat down at the right hand of God.

Nowhere else can we find that knowledge.

This is substitution.

This is absolute identification.

This is a part of the great substitutionary truth in prophecy.

He poured out His life unto death.

Through that death we were made alive.

It was our sin that slew Him.

It is His Righteousness that gives us life.

He drank the cup of death, that we might drink the cup of life.

In that mighty ministry before He rose from the dead, He destroyed death’s lordship.

When death slew Him, it slew itself.

He conquered sin when He allowed it to overcome Him.

He conquered satan when He let satan gain the mastery over Him.

He conquered disease when He let disease take possession of Him.

He became one with satan in spiritual death, to make us one with God in spiritual life.

“Him who knew no sin He made to be sin on our behalf, that we might become the Righteousness of God in Him” (2 Corinthians 5:21).

He became one with us in weakness, in sin, in disease and in spiritual death, that He might  make us one with Himself in righteousness, in perfect health and fellowship with the Father.

He became death’s prisoner in order to set us free. In the mind of Justice, we died to sin and its dominion when we died with Christ.

He that hath died is justified from sin (Romans 6:7).

He is free from the lordship of spiritual death.

There was in God’s mind at the crucifixion, a perfect oneness of Christ with us, and in the resurrection and New Birth, a perfect oneness of us in Christ.

Just as Jesus conquered death by submitting to it, we in the New Creation conquer satan by submitting to the Lordship of Jesus.

We and our diseases were laid on Him =, and became a part of Him when He was made sin with our sin.

We are healed by becoming partakers of His divine nature.

Disease and sickness does not belong to the New Creation.

It is an abnormal thing in the mind of the Father for a child of God to be sick.

We died with Him

We died to the dominion of sin.

We died to the dominion of disease.

We died to the dominion of circumstances and habits.

1 Peter 2:24 becomes a reality.

“Who His own self bare our sins in His body upon the tree, that we having died unto sin, 

might live unto righteousness; by whose stripes ye were healed.”

This is Identification, our utter oneness with Him in sin and judgment on the Cross.

“That we, having died unto sins”. His death and our death are identical.

This is not His physical death.

This is spiritual.

He died twice there.

He partook of our spiritual death. We were utterly one with Him in that judgment.

“That we might live unto righteousness.” Or, that we might partake of His righteousness as 

He partook of our sins, that we might be righteous as He became sin with our sins.

Then the next marvellous statement: “By whose stripes ye were healed.”

He not only had our sin nature, but He had our diseases.

He took over our diseases; He put them away when He put sin away.

“By His stripes we are healed.”

This is thrilling. As He put our sin and diseases away by becoming sin and disease for us, so we partake of His righteousness and healing when we accept His work for us.

Christ has died once and for all as our sin Substitute. He, in judgment, met the demands of   Justice for us. He took them with Him when He went to the place of substitution, the place of judgment, the place of suffering.

I am convinced that the Father sees us in Christ as perfect as the finished work of Christ is  perfect.

He saw that our union with satan was a perfect union.

We were one with the devil.

He laid our spiritual death on Christ.

Ephesians 2:10 “For we are His workmanship, created in Christ Jesus.”

That work was wrought by the great master workman, Christ, before He arose from the  dead.

The Father sees us now in all our beauty and perfection in Christ.

This beauty is all His own. He made us to please His own heart.

We died to sin once for all in Christ.

We died to satan’s dominion.

We died to the old habits that held us in bondage. We do not need to die again.

The theory of our dying daily with Christ comes from the old version, “I am crucified,” which is an incorrect translation.

The passage in 1 Corinthians 15:31 is speaking of Paul’s living in the presence of physical death, the expectation of being thrown to the lions in the arena.

We died once with Christ.

Now we live with Him, we reign with Him. His perfect Redemption is ours.

His perfect righteousness is ours.

All He is and did is ours.

All we are is His.

The Father made us one with Himself in Christ.


Chapter Six

6. We Were Buried With Him

We have seen how He became sin with our sin, how He became our Substitute, bearing our diseases.

We have seen Him under the absolute dominion and power of the adversary on the Cross.

We saw Him leave the Cross, bearing our diseases and sins away as He was conveyed to our place of confinement.

We can see satan’s gratification.

We can see the great celebration in Hell when satan brought Jesus, a captive, into the prison house.

Read Acts 2:24, 27, 31-32.

(²⁴But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

²⁷ ³¹ because you will not abandon me to the realm of the dead, you will not let your holy one see decay. You have made known to me the paths of life; you will fill me with joy in your presence.’ “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.)


What a gala day it must have been in Hell when He who had raised Lazarus from the dead had destroyed the power of death and disease, had ruled the winds and the waves, had fed the hungry, cast out demons and defeated satan in open combat, was conquered and made one with the devil.

He was made sick.

They could see in Him all the disease of the ages.

What an hour it must have been.

When the disciples took His body from the Cross, embalmed it, and laid it in Joseph’s tomb, 

how little they appreciated what He was going through, and what His sufferings were.

How little the world appreciated where Jesus was and what He was doing.

They laid His body in the tomb, and the Roman Government sealed it and set guards to keep watch to see that the body of Jesus was not stolen.

They have heard Him cry, “My God, my God, why hast thou forsaken me”.

God had forsaken Him whom they loved.

They had lost all hope. They had thought that it was He who was going to redeem Israel.

For three days and three nights the Lamb of God was our Substitute in Hell.

He was there for us.

He had our pains and our diseases, our sins and iniquities.

He was there waiting until the claims of Justice were fully met.

Such an hour had never been, never can be again.

There had to be an adequate meeting of the penalty of the transgressions of the human race, and He met them.

He became one with satan when He became sin, as we now become one with Him when we are recreated. The spirit is recreated. 


Chapter Seven

7. He Suffered

He endured all that humanity could suffer. It was Deity suffering for humanity.

The eighty-eighth Psalm reads in the margin of the cross-reference Bible: “He laid Him in  the lowest pit, the pit of the underworld, in the dark places in dense darkness.”

7th verse, “Thy wrath lieth hard upon me.” Thy wrath presseth, thou hast laid thy fury upon  me. All thy breakers thou hast brought upon me. Thou hast let come all thy breakers upon  me’’.

I have called upon thee my God, day and night; and thou hearest me not.

3rd verse, “Full of trouble, weighted with evils. Thou hast brought me to Sheol, the kingdom  of death. I am become a man without God.

The heart cannot take it in.

The mind stands numb in the presence of truth like this.

15th verse, “While distracted I endure, I am brought low, I am turned backward. I have  borne thy terrors so that I am distracted, helpless. The outbursts of Thy wrath, thy streams of wrath have cut me off. Thou hast removed from me mine acquaintances, even lover and friend, in the place of darkness.”

Four Divine Attributes Seen In Hell

Then we come to the most remarkable part of the suffering of Christ.

He cried, “Wilt thou show wonders to the dead? Shall they that are deceased arise and praise thee?”

Down there in that awful place, God showed His wonders to the dead.

His Power Was Displayed

He let them see the awfulness of sin and the absolute Justice of God.

His Love was Displayed 

More than that, He showed the loving kindness of God. He said, “Shall thy loving kindness be shown in the grave?”

His Eternal Faithfulness displayed

“Or thy faithfulness in destruction? Shall thy wonders be known in the dark?”

His Righteousness Displayed

“And thy righteousness in the land of forgetfulness?”

They saw Jesus, who had been made sin with our sin, made as righteous as He was before 

He was made sin.

In seeing Him made righteous, satan witnessed the fact that righteousness was made possible for the human in the New Creation.

Christ was made alive right there in the realm of death.

He was called “the firstborn out of death.”

God said to Him, “Thou art My Son, this day have I begotten thee.”

The hosts of hell saw Him born out of death. They witnessed the triumph of God, and the   glory of our matchless Christ.

Wasn’t it good of Him to give us this graphic picture not only of His death and suffering, but of His triumph and glory?

Throughout eternity, in the archives of the Supreme Court of the Universe, there will be 

records of the Son’s visit to Hell, of satan’s defeat, and of man’s legal Redemption.

They saw Him put off from Himself the principalities and the powers.

They saw Him paralyze the death-dealing ability of satan.

They saw Him conquer the hosts of the Black leader.

They saw Him strip satan of the authority and dominion of which he had robbed Adam in the Garden.

They saw Him arise from the dead a victor.

They knew it was the victory of The New Creation.

They saw us made alive with Him, justified with Him, raised with Him and made victors with Him.

Revelation 1:17-18 was His song of victory.

“I am the first and the last, and the living one: and I was dead, and behold, I am alive   forevermore, and I have the keys of death and of Hades.”


Chapter Eight

8. Made Alive With Him

Colossians 2:13 “And you, being dead through your trespasses and the uncircumcision of your flesh, you I say, did He make alive together with Him.”

Ephesians 2:5 ‘’Even when we were dead through our trespasses, made us alive together with Christ’’.

This is the heart of Redemption.

Romans 6:5 ‘’For if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection.’’

Here we witness the miracle of the Eternities. It took place in that subterranean prison house of death. Jesus was made alive.

Acts 13:13 ‘’God hath fulfilled the same unto our children, in that He raised up Jesus; as also it is written in the second Psalm, ‘’Thou art My Son, this day have I begotten thee.’’

Apostle Paul, by the Spirit gave us Colossians 1:18.

‘’And He is the head of the body, the Church: who is the beginning, THE FRIST BORN FROM THE DEAD; that in all things He might have the pre-eminence.’’

He was dead with our death. He had died twice: spiritually and physically.

1 Peter 3:18 ‘’Because Christ also suffered for sins once, the righteous for the unrighteous, that He might bring us to God; being put to death in the flesh, but made alive in the (or His) spirit.’’

This was not the Holy Spirit; this was His spirit. What a transformation that must have taken   place.

How it must have shaken the foundation of that awful place when they saw Him made alive, break the bonds of spiritual death, and hurl back the forces of death that had overwhelmed Him on the Cross.

Now we can understand Ephesians 2:10, ‘’We are His workmanship, created in Christ Jesus.’’

When were we created? 

In the mind of Justice, it was when Jesus was recreated down there. That is when the Church   was really born of God.

God’s Faith In His Son’s Work

God is a faith God. He counted the things that were not as though they were.

Down there in Hell, He counted us righteous, counted us alive. 

He counted us New Creations, His sons and daughters before the day of Pentecost came and the first contingent of the body of Christ came into being. 

He counted the things that were not as though they were, and they became. 

The moment we accept Him as our Saviour and Lord, this new birth is made a reality in us.

Chapter Nine

9. He Was Made Righteous

You noticed in the last chapter that He was made alive, and that we were made alive with 

Him in the mind of Justice.

That life was the nature of the Father, and when He received that nature He became righteous once more.

He had been made sin.

The moment that He was made alive, God justified Him.

He was declared righteous because He had satisfied the claims of Justice. He had met every demand of the Supreme Court of the Universe that was against the human race.

He was made righteous with the life of God as we are made righteous in the New Creation.

He was made so righteous that there was not a trace of sin and the diseases that had become a part of Him in His awful judgment.

He was made so righteous, that He could enter into the presence of the Father with no sense of sin or guilt or inferiority.

When He was made sin, He cried, ‘My God, My God, why hast Thou forsaken Me?’.

When He was made alive God said of Him, ‘Thou art My Son; this day have l begotten Thee’.

He stood before the angelic hosts as righteous, as pure, as thou He had never been made sin.

The moment that He was made righteous, He was the absolute Monarch of the Universe.

He was the master of the underworld. He was the master of satan.

As long as He was spiritually dead, filled with sin, satan ruled over Him.

But when He was made righteous, He became the dominant master and ruler of hell.

If He was made righteous, then all of us who accept Him as our Saviour, confess Him as our   Lord, and receive eternal life were automatically made righteous from that moment, and candominate the forces of hell in His name.

It is all of grace, not works. We are His workmanship, created in Christ Jesus.

We were created in righteous and holiness of truth – Ephesians 4:24.

The same eternal life or nature of God that made Jesus righteous has been imparted to us in the New Birth.

Was it any wonder that the Spirit said through John, ‘As He is, so are we in this world’?

Now we can understand 2 Corinthians 5:21 ‘Him who knew no sin, He made to be sin on our behalf; that we might become the Righteousness of God in Him.’

Romans 3:26 ‘That He might Himself be righteous, and the Righteousness of him that hath faith in Jesus (literal translation).

God became the Righteousness of Jesus, and the moment we accept Christ as Saviour, confess Him as our Lord, and believe that God raised Him from the dead, He becomes our  Righteousness.

As God became the Righteousness of Jesus, so He becomes the Righteousness of the New Creation.

This truth will revolutionize the Church once it grasps it.

Ephesians 2:6 ‘And raised us with Him, and made us to sit with Him in the heavenly places   in Christ Jesus.

This could never have been a part of the Revelation unless you were as righteous as He was.

Can’t you see the utter fearlessness this gives you in the presence of all kinds of diseases, of satan himself?

Can’t you see what boldness it gives when you enter His presence?

The sense of oneness with Him is as real as His sense of oneness was with us when He was made sin and sickness.

Let us arise and take our place as victors, as conquerors.

Let us go out and do the work that Jesus began to do when He was here.


Chapter Ten

10. He Conquered satan

This was the greatest event of the eternities.

The Son was justified, made alive in spirit, and put off from Himself the  principalities and the powers, making a show of them openly, triumphing over them in it.

He triumphed over satan.

He conquered the hosts of Hell.

He stripped satan of the authority and dominion that he had taken from Adam at the Fall.

You were with Him when that battle took place. You were identified with Him.

Just as you were identified with Him when He was crucified, when He died, when He was   buried, when He was made alive, when He was justified, you were with Him in that victory over the adversary.

It was your victory, not His.

He did not need to fight that battle; He did it for you.

When He conquered the adversary and stripped him of his authority, in the mind of the Father, it was as though you had done it.

You are satan’s master today, just as Jesus was when He arose from the dead.

Just as Jesus conquered the adversary during His earth walk, you can conquer him today.

It means your mastery over all the works of satan.

It means that you are expected to do the works that Jesus began.

This was the end of defeat and failure.

This was the beginning of a new era.

It is time that we appreciated what it means to be a member of the body of Christ, that we   appreciate the position in which He has placed us and the authority He has given us in the   name of Jesus.

When He defeated satan, it was our victory.

We are now the righteous victors.

We are satan’s masters.

We now reign as kings in the realm of life through Jesus Christ, our risen Lord.

Satan cannot lord it over us any longer.

Disease is under our feet.

We are New Creation sons.

There is no problem of faith.

We are His children; all things are ours.

1 Corinthians 3:21 “All things are yours.

We need not have faith for the things that are ours. Let us thank Him and go out and enjoy the fullness of this marvellous Redemption.


Chapter 11

11. Raised With Him

The resurrection of the Lord Jesus is proof of satan’s defeat, of man’s Redemption, and of  God’s legal right to make the Believer a New Creation.

Ephesians 1:7 stands out with peculiar suggestiveness and comfort through “ whom we have our Redemption through His blood, the remission of our trespasses,  according to the riches of His grace.”

Ephesians 1:7 says that through Jesus’ blood we have redemption and the forgiveness of sins, according to the riches of God’s grace.

We have our Redemption. It is not something we have to pray or ask for.

The moment we are Born Again, that moment Redemption is ours. Satan’s dominion over us ends. Our life of servitude and fear has come to an end. That Redemption is according to the riches of His grace. We are free.

In these previous chapters we have had an opportunity to see the wealth and riches of the  Father’s grace in His substitutionary work in Christ.

Ephesians 2:6 “And He raised us up with Him, and He made us to sit with Him in the heavenly places, in Christ Jesus.”

We were crucified with Him, died with Him, were buried with Him, suffered with Him, were justified with Him, were made alive with Him, conquered satan with Him, and were raised together with Him.

The resurrection of Jesus is proof of our victory over the adversary.

It is proof that cannot be denied. Every person who takes Christ as Saviour, in the mind of God is a victor over the adversary.

So few of the Father’s children have seen this mighty truth; that our victory was in the victory of Christ.

When Jesus broke the bars of death, having conquered death, satan, and sin , it was our victory.

Colossians 3:1 “If then ye were raised together with Christ,” and we were raised together with Christ, in the mind of the Father it was our translation out of the kingdom of darkness into the kingdom of the Son of His love. 

It was our Redemption. We had broken satan’s dominion over our body, soul and spirit in  Christ.

But perhaps the greatest message of our perfect victory over the adversary is found in Ephesians 1:19-22:

“¹⁹And what the exceeding greatness of His ability towards us who believe, according to that working of the strength of His might which He wrought in Christ, ²⁰ when He raised Him  from the dead and ²¹ made Him to sit at His right Hand in the heavenlies far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. ²² And He put all things in subjection under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him that filleth all in all.’’

The same ability that was wrought in the dead body of Jesus to re-animate it and fill it with   immortality is today in the Believer.

We are today more than conquerors because of the life of God that was imparted to us in our   New Creation.

It is the ability of God unveiled in that resurrection that so shook the foundations of hell, so that today, when the Believers know that they were raised together with Christ, they know   they are victors in every field and over every circumstance and they may go from triumph to triumph.

God has lifted the Believer above all rule and authority and power and dominion, not only in this age, but in that which is to come.

He put all things in subjection under the Believer’s feet.

He gave Christ who is the head of the body to be master over all forces of the universe.

Jesus gave to the Believers a legal right to the use of His Name.

He actually gave Him the power of attorney so that in the name of Jesus every demon and  every power should obey that name in the lips of the Believer.

There isn’t anything too hard for God.

God’s ability is the ability that He gives to us, so His resurrection is the proof of our right to reign over satan and demons.

He was raised because He had conquered satan in our stead, so that we should no longer live in fear of the unseen forces of darkness.


Chapter Twelve

12. The High Priest

In Matthew 28:6 the angel said to the women who had come to finish the embalming of Jesus that Lord’s Day morning: “Ye seek Jesus who was crucified; He is not here. He is risen. Come, see the place where the Lord lay.”

He died a lamb. He arose the Lord High Priest of the New Creation.

You remember from John 20 that Mary saw Him. When she discovered who He was, she fell  at His feet. 

He said, ‘’Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.”

What did He mean?

He meant what we read in Hebrews 9:11-12. “But Christ having come a high priest of the good  things to come, through the greater and more perfect tabernacle not made with hands, that is to say, not of this creation, nor yet with the blood of goats and calves, but with His own  blood entered in once for all into the holy place, having obtained eternal Redemption.”

As the High Priest, He took His own blood and carried it up to the Heavenly Holy of Holies and there presented it to God.

It was accepted, and that red seal is upon the document of our Redemption.

The blood of Jesus Christ, God’s Son is the eternal witness of His finished work for us, of our legal right to eternal life, and sonship with all its privileges.

On the basis of that blood, we are more than conquerors.

Satan has no dominion over us. His dominion is utterly broken. 

The tokens of that victory are continually before the Father.

Hebrews 7:22 “By so much also hath Jesus become the surety of a better covenant.’’

If you are in grave danger, or satan is pressing hard upon you, you call the Father’s attention to your rights that are guaranteed on the ground of that blood.

Revelation 12:11 ‘’And they overcame him because of the blood of the Lamb and because of the word of their testimony.

You have a legal right to the name of Jesus that casts out demons and breaks satan’s power.

John 16:23 ‘’If ye shall ask anything of the Father, He will give it you in my name.’’

All things are possible to you because you are in the family. You have the perfect protection that the blood guarantees.

Chapter Thirteen

13. Christ Sat Down

The Climax of Redemption was the seating of the Lord Jesus.

After He had been made sin, after He had paid the penalty of our relationship with satan, after He had suffered all that Justice demanded of us, then Christ, with us, arose from the dead.

We were raised with Him.

He declared we are seated together with Christ. Ephesians 2:6 “And raised up with Him, and made us to sit with Him in the heavenly places, in Christ Jesus.’’ This was the highest  honor that God had ever conferred upon man.

The Son became a man, identified Himself with the human race, delivered the human race from the authority of satan, and carried His blood into the Holy of Holies to make the Eternal Redemption.

Then He sat down at the right hand of the Majesty on High. We have a man seated at God’s  right hand. He is our representative. He is there to represent us. This is the crowning event in Redemption, a man seated at God’s right hand, and that man is the head of the new body, the Church.

Is it any wonder He shouts, ‘’Blessed be the God and Father of our Lord Jesus Christ, who 6hath blessed us with every spiritual blessing in the heavenly places in Christ (Ephesians 1:3).

Not only are we seated in the highest position in the universe, but we are blessed with every spiritual blessing b is necessary to maintain our place as members of His glorious body.

In the mind of God, everyone of us is in Christ now. He sees us in Him. 

When we go to the throne of Grace in prayer, it is as though Jesus were going there, for we bego in His Name.

Colossians 3:3 “For ye died, and your life is hid with Christ in God.’’ We are hidden from 

the adversary, but we are visible to the Father.

Hebrews 9:24 “For Christ entered not into a Holy place made with hands, like in pattern to 

the true, but into itself, now to appear before the face of God for us.’’ 

He is there at the right hand of the Father as our representative, as our Lord, as our Lover 

who gave Himself for us. We can see that our Redemption is a completed, finished thing.

If Christ sat down at God’s right hand, it is because the Father accepted Him and accepted   what He did for us. 

The fact that He is seated there is the seal of our acceptance in the Beloved.

Wednesday, October 28, 2026

What You Must Know About Prayer Most Christians Don't Know

 


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Apostle Paul prayed prayers that most Christians would never dare to pray. Not because he was more spiritual, but because he
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understood something about prayer that changed it from begging God for help to partnering with God in what He's already
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done. And when you discover what apostle Paul knew, when you see how radically different his prayers were from the prayers most believers pray today, everything about your prayer life will shift from powerless petition to powerful partnership with the Father.
22 seconprayers most believers pray today, everything about your prayer life will shift from powerless petition to powerful partnership with the Father.
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There is a reason apostle Paul's prayers produced results that most Christians never see.
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It was not because he prayed longer. It was not because he prayed louder. It was not because he was more desperate or more devoted. It was because apostle Paul understood his position in Christ in a way that most believers do not undertand. And that understanding changed what he prayed for, how he prayed, and why he prayed.
Today, you are going to see apostle Paul's prayers with fresh eyes. You are going to discover what he knew that most Christians miss. And when you apply this revelation, when you start praying the way apostle Paul prayed, you'll move from hoping God might answer to knowing He already has. This is not just about better prayers. This is about a completely
46 secondunderstood his position in Christ in a way that most believers don't. And that understanding changed what he prayed for, how he prayed, and why he prayed.
58 secondsToday, you're going to see Paul's prayers with fresh eyes. You're going to discover what he knew that mos
1 minute, 5 secondsChristians miss. And when you apply this revelation, when you start praying the way Paul prayed, you'll move from hoping
1 minute, 13 secondsGod might answer to knowing he already has. This isn't just about better prayers. This is about a completely

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different paradigm of prayer rooted in who you are in Christ. Let us start by examining what most Christians pray for because the contrast with apostle Paul's prayers is stunning. Most believers pray prayers like this: "God, please help me." "God, give me strength." "God, make me more like Jesus." "God, help me overcome this sin."
"God, give me more faith." "God, bless me." 
1 minute, 29 secondsbecause the contrast with Paul's prayers is stunning. Most believers pray prayers like this. God, please help me. God,
"God, provide for me." "God, heal me." Do those sound familiar? They should because that's what's taught from most pulpits. That's what's modeled in most prayer meetings. That's what believers have been conditioned to pray. Prayers of petition, prayers of pleading, prayers that treat God like He's holding back.
1 minute, 38 secondsgive me strength. God, make me more like Jesus. God, help me overcome this sin.
1 minute, 45 secondsGod, give me more faith. God, bless me.
1 minute, 49 secondsGod, provide for me. God, heal me." Do those sound familiar? They should
1 minute, 56 secondbecause that's what's taught from most pulpits. That's what's modeled in most prayer meetings. That's what believers
2 minutes, 4 secondshave been conditioned to pray. Prayers of petition, prayers of pleading, prayers that treat God like he's holding
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And we need to convince Him to release what we need. But here's the problem. When you read Paul's prayers in

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Ephesians, Philippians, and Colossians, you do not find those kinds of prayers.

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You do not find apostle Paul begging God to make believers more righteous. You do not find him pleading with God to give them more faith. You do not find him asking God to heal them or provide for them or make them more spiritual. Instead, you find something completely different. Apostle Paul prayed that believers would know. He prayed for revelation. He prayed for  understanding. He prayed that their eyes would be enlightened to see what they already had, who they already were, and what had already been done.
2 minutes, 32 secondsfaith. You don't find him asking God to heal them or provide for them or make them more spiritual. Instead, you find
2 minutes, 41 secondssomething completely different. Paul prayed that believers would know. He prayed for revelation. He prayed for
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 And that difference is everything because the kind of prayer you pray reveals what you believe about your position in Christ.

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If you're praying for God to make you righteous, you do not believe you're already righteous. If you're praying for God to give you faith, you do not believe you already have faith.

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 If you're praying for God to make you whole, you do not believe Christ already made you  whole.

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Your prayers expose your theology. And for most believers, their prayers reveal that they're living far beneath what Christ secured for them at the cross.
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 Apostle Paul did not pray that way because he understood something most Christians do not understand.
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He understood that in Christ, everything has already been given. Second Peter 1:3 says, "According as His divine power as His divine power hath given unto us all things that pertain unto life and godliness." All things. Past tense. Given. Done. Finished. Paul knew that.
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So, he did not pray for God to give believers things they did not have. He prayed for believers to become conscious
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of things they already had. He did not pray for God to do something new. He prayed for believers to see what God had already done.
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 And that shift, that fundamental shift from praying for provision to praying for revelation is
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what transformed Paul's prayer life from religious petition to covenant partnership. 
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You must understand this perfectly , "Paul never prayed for believers to receive what they already possessed in Christ. 
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He prayed that they would know what they possessed because knowing is the key to experiencing. You can have everything
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and experience nothing if you do not know what you have. Paul never prayed for believers to receive what they already possessed.
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That sentence should revolutionize your prayer life. Because if everything has already been given, if all spiritual blessings are already yours in heavenly places according to Ephesians 1:3, then the prayer you need to pray is not "God give me."
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 The prayer you need to pray is, "Father, open my eyes to see what You've already given."
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So, let's look at exactly what apostle Paul prayed and why it is so radically different from most modern prayers. Open your Bible to Ephesians 1:17-19.
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This is one of apostle Paul's most powerful prayers and it reveals everything about what he knew that most Christians do not know.
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He writes that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and
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revelation in the knowledge of Him, the eyes of your understanding, being enlightened, that ye may know what is
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the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what is the exceeding
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greatness of His power to usward who believe according to the working of His mighty power. Notice what Paul prayed for.
6 minutes, 5 Notice what Paul prayed
He did not pray that God would give them an inheritance. He prayed that they would know the inheritance they already had.
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 He did not pray that God would give them power. He prayed that they would know the power that was already available to them.
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 He did not pray that God would call them. He prayed that they would know the hope of the calling they'd already received.
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 Everything apostle Paul prayed for was about knowing, seeing, understanding what was already theirs,
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not receiving something new, but becoming conscious of something already given.
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This is revolutionary when you let it sink in. Because if Paul, the apostle who wrote most of the New Testament, the
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man who had seen Jesus Christ face to face, the believer who experienced more of God's
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power than almost anyone in history, if Paul did not pray for believers to receive more from God, what does that tell you?
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 It tells you that the problem is not God's willingness to give. The problem is our awareness of what is already been given. The issue is not provision. The issue is revelation.
7 minutes, 13 secondsThe issue is not provision. The issue is revelation. God
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God has already provided everything. The question is, do you know what you have? Let us go even deeper into this prayer.
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Apostle Paul prayed specifically that believers would know three things. First, the hope of His calling. What does that mean? It
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means knowing who you are in Christ, knowing your identity, knowing your position. Most believers are still
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trying to become something. But Paul prayed that they would know they already are something. You're not trying to
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become a child of God. You are a child of God. You're not trying to become righteous. You are the righteousness of
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God in Christ Jesus. You're not trying to become accepted. You are accepted in the beloved according to Ephesians 1:6.
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The hope of his calling is the settled certainty of who you are because of what Christ did. And apostle Paul prayed that you
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would know that. Second, Paul prayed that you would know the riches of the glory of His inheritance in the saints,
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not your inheritance in God. God's inheritance in you. Think about that.
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God has an inheritance and you are it.
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You're not just receiving an inheritance from God. You are the inheritance He values. You're His treasure, His prized
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possession, His delight. And when you know that, when you are conscious that God looks at you and sees His
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inheritance, His treasure, His beloved child, everything about how you approach Him changes. You do not come begging. You
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come confident. You do not come wondering if He cares. You come knowing you're His inheritance.
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Third,  apostle Paul prayed that you would know the exceeding greatness of His power toward you who believe. Notice that the
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power is already toward you, not coming to you someday, already directed toward you. The same power that raised Christ
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from the dead is available to you right now. Not because you earned it, because you're in Christ. And  apostle Paul's prayer is
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that you would know it, that you would become conscious of it, that you would recognize the power that is already working in you. Now, compare that to the
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prayers most believers pray: "God, give me power. "God, make me strong. "God, help me." Do you see the difference? Apostle Paul's
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prayer assumes everything is already given and prays for awareness. Most believers prayers assume nothing is given and beg for provision.
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One is rooted in covenant confidence.
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The other is rooted in religious ignorance and the difference in results is staggering. Here is a practical
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example of how this works. Imagine two believers facing the same financial crisis. The first believer prays, "God,
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please provide for me. I do not have enough. Please give me what I need. Help me, Lord." That's a petition prayer.
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It's rooted in lack. It is focused on what they do not have. And even though they might quote Philippians 4:19, their
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prayer reveals they do not really believe it yet. Because if they believe God supplies all their need according to His riches and glory, they would not be
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begging Him to supply. They'd be thanking Him that He already has given and asking Him to help them see how His
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provision is going to manifest. The second believer praying apostle Paul's prayer says, "Father, I thank you that you supply all my need according to your
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riches in glory by Christ Jesus." That is a finished promise, a completed work. I
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ask You now to open my eyes to see how You're already working, to give me wisdom to know what steps to take, to
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help me become conscious of Your provision even before I see it with my natural eyes. I trust You. I rest in
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Your faithfulness." Do you see the difference? Same situation. Radically different prayer. One is begging for provision. The other is asking for revelation of provision
11 minutes, 34 secondsRadically different prayer. One is begging for provision. The other is asking for revelation of provision
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that's already secured. One produces anxiety. The other produces peace. One
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keeps you focused on the problem. The other focuses you on God's faithfulness.
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And here's what's remarkable. The second prayer gets answered faster and more completely. Not because God loves that
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person more, but because that prayer aligns with how faith actually operates.
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Faith does not beg. Faith receives. Faith does not focus on lack. Faith focuses on provision.
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 And when you pray for eyes to see instead of hands to receive, God opens those eyes. And when your eyes
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open, when you see His faithfulness, when you become conscious that He's already working, your heart rests. And
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rest is the evidence that faith is present. Let me show you another example. In Ephesians 3:16-19,
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Apostle Paul prays that God would grant you according to the riches of His glory to be strengthened with might by His spirit
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in the inner man, that Christ may dwell in your hearts by faith, that ye being
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rooted and grounded in love, may be able to comprehend with all saints what is
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the breadth and length and depth and height,
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and to know the love of Christ which passes knowledge, that ye might be filled with all the fullness of God.
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Again, what's Paul praying for? That the believers would be strengthened, that they would comprehend, that they would know.
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He is praying for awareness, for understanding, for the eyes of their hearts to be opened to what's already theirs.
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 He is not asking God to love them more. He is asking that they would know the love that is already there. He is not
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asking God to fill them with His fullness. He is asking that they would be conscious of the fullness that is already in them because Christ dwells in them.
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Notice something critical here. Apostle Paul prays that Christ may dwell in your hearts by faith. Christ already dwells
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in every believer. Colossians 1:27 says, "Christ in you, the hope of glory." He's already there. So why is apostle Paul praying that Christ may dwell in their hearts?
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Because there is a difference between Christ being in you positionally and Christ dwelling in your heart experientially. He is in you whether
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you're aware of it or not, but he dwells in your heart. He makes Himself at home in your consciousness, when you become aware of His presence through faith.
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Apostle Paul's prayer is that these believers would become so conscious of Christ in them that Christ's presence dominates their awareness, their thoughts, their responses.
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That is what it means for Christ to dwell in your heart, not positionally, but experientially.
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This is the pattern in every one of apostle Paul's prayers. Philippians 1:9-11, Colossians 1:9-12,
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every single one. Paul prays for knowledge, for understanding, for revelation, for awareness. Why? Because
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Paul knew what most Christians do not know. He knew that you already have everything you need in Christ. You're not lacking
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anything. God is not withholding anything. The issue is never God's provision. The issue is always your
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awareness of God's provision. And when your awareness increases, when you become conscious of what you have, when
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you see clearly who you are in Christ Jesus, right now, your experience automatically aligns with the
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truth. Look at Colossians 1:9-10. Apostle Paul writes, "For this cause we also, since
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the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of
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His will in all wisdom and spiritual understanding, that ye might walk worthy of the Lord unto all pleasing, being
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fruitful in every good work, and increasing in the knowledge of God." What's the prayer? That they might be
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filled with knowledge, that they might have wisdom and spiritual understanding, that they might increase in the
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knowledge of God, not that God would give them something new, that they would know what God had already given. And
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notice the result. When you're filled with the knowledge of His will, when you have wisdom and understanding, you walk
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worthy, you're fruitful, you increase, not through striving, through knowing.
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The knowledge produces the walk. The understanding produces the fruit. The awareness produces the experience.
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That is the pattern. That is what apostle Paul knew. And that is what transforms prayer from religious begging into covenant partnership with God.
16 minutes, 50 second said it powerfully. The tragedy of the modern church is not that believers lack anything in Christ. It's
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I said this powerfully: "The tragedy of the modern church today is not that believers lack anything in Christ. It is that they do not know what they have in Christ. And so they beg for what they possess, strive for what they are, and
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seek for what is already been given. The prayer of faith is not asking God to do something. The prayer of faith is thanking God for what He's already done
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and asking Him to open your eyes to see it." The prayer of faith is not asking God to do something. The prayer of faith
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is thanking God for what He's already done. That's the revolution. That's what Paul knew. And that's what transforms
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prayer from powerless petition to powerful partnership. Here is where everything we've covered in this entire series comes to a point. 
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You know you are righteous. You know you have faith. You know God is your Father. You know worry is disobedience. You know meditation
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renews your mind. You know spiritual hunger comes from tasting grace. You know all of that theologically. But the
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reason it has not transformed your daily experience the way it should is because you have not been praying Paul's prayers. With revelation. 
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You've been praying religious prayers.
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Prayers that ask God to make you what He already made you. Prayers that beg God to give you what He already gave you.
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And those prayers keep you trapped in ignorance of your position instead of moving you into divine consciousness of your
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position. Divine consciousness enable you to think with God, not thinking about God, not think about your self. But when you start praying the way apostle Paul prayed, when you shift from "God make me ,,," to "Father, help me see what
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You've already made me," everything changes. When you stop praying, "God, give me strength," and start praying,
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"Father, open my eyes to the strength that's already in me because Christ lives in me," you move from petition to
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partnership. When you stop praying, "God, heal me," and start praying, "Father, help me become conscious of the
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healing you already provided by the stripes of Jesus," you align with truth instead of begging for truth. And here's
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what happens when you pray for revelation instead of provision. God answers that prayer every time. Why?
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Because God wants you to know what you have even more than you want to know it.
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God is not holding back revelation. He's waiting for you to ask for it. James 1:5 says, "If any of you lack wisdom, let
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him ask of God that giveth to all men liberally and upbraideth not, and it shall be given him." Ask for wisdom. Ask for
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understanding. Ask for revelation. And God gives liberally. He does not rebuke
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you for asking. He delights in opening your eyes. This is what Jesus meant when he said in John 16:23- 24, "And in that
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day ye shall ask me nothing. Verily, verily, I say unto you, whatsoever ye
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shall ask the Father in my name, He will give it you. Hitherto have ye not asked anything in my name, ask and ye shall
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receive that your joy may be full." In that day after the resurrection, after
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you're in me and I'm in you, you won't need to ask me for things. You'll ask the Father for revelation of what's
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already yours in me, and he will give it. Ask for eyes to see. Ask for understanding to comprehend. Ask for
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wisdom to know. And your joy will be full because you'll finally be conscious of everything you already possess. This
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is the prayer of partnership. This is the prayer of someone who knows their position and is asking God to make that position real in their consciousness.
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This is the prayer that moves you from striving to resting, from begging to receiving, from ignorance to knowledge.
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And this is the prayer that produces transformation. Not because God is finally giving you something He was withholding, but because you're finally
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becoming conscious of what He already gave you when you became His child. Let's bring this to absolute clarity.
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What apostle Paul knew about prayer that most Christians do not know is this. Prayer is not about convincing God to give you what
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you do not have. Prayer is about asking God to open your eyes to what you already have in Christ. In fact, apostle Paul did not pray
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for believers to become righteous, to receive faith, to get power, to be blessed. He prayed for believers to know
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their righteousness, to recognize their faith, to comprehend their power, to see their blessings. Because apostle Paul understood
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that in Christ, all things have already been given. The issue is never provision. The issue is always revelation.
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This changes everything about how you pray. Stop praying: "God, make me more like Jesus."
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For you are in Jesus. Pray , "Father, open my eyes to see who I am in Christ."
 Stop praying such words, "God, give me more faith." The truth is you have the faith of Christ
22 minutes, 19 second Stop praying. God, give me more faith. You have the faith of Christ
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living in you. Pray, "Father, help me become conscious of the faith I already possess."
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Stop praying, "God, heal me." You were healed by the stripes of Jesus. Pray, "Father, help me know the healing that's
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already mine and manifest it in my body." Do you see the shift? One set of
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prayers keeps you focused on what you think you lack. The other set focuses you on what Christ already provided. And
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when you pray that way, when you pray like apostle Paul's prayers, when you ask for revelation instead of provision, ask for wisdom
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instead of works, ask for understanding instead of striving, God answers every time.
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Because God delights in revealing truth to His children. He delights in opening blind eyes. He delights in showing you
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who you are, what you have, and what He's done. And as He does, as your consciousness increases, as revelation
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dawn in your heart, your experience changes. Not because God finally gave you something, it is because you finally saw
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what He gave you 2,000 years ago at the cross. Here is the final word on this.
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Show me a believer who prays as apostle Paul's prayers, who asks for revelation and understanding instead of begging for
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provision. And I'll show you a believer who walks in victory, peace, and the manifest goodness of God. Not because
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God favors them more, because they see more clearly. They know who they are.
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They understand what they have. And what you're conscious of, you experience. 
I am who God says I am. I have what God says I have. I can do what God says I can do.
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Show me a believer who prays as apostle Paul's prayers. That is the difference. Not more effort, more awareness, not more
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striving, more seeing. And when you see clearly, when you know deeply, when you understand fully what you already
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possess in Christ, everything you've learned in this entire lessons moves from your head to your heart and transforms
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your daily walk. The practical application is simple. Read  apostle Paul's prayers, not just casually. Study them.
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See what he prayed for. Notice what he did not pray for and start praying the same way. Pray for the eyes of your
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understanding to be enlightened. Pray to know the hope of His calling. Pray to comprehend the riches of His glory. Pray
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to be strengthened in your inner man by becoming conscious of Christ dwelling in you. Pray for divine revelation. Pray for divine wisdom.
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Pray for divine knowledge of what you already have and watch what God does.
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Not gradually giving you things you're begging for, but suddenly opening your eyes to things that have always been yours. And that revelation, that consciousness, that awareness will produce more transformation than a lifetime of religious striving ever could. 
25 minutes, 31 second And that revelation, that consciousness, that awareness will produce more transformation than a
25 minutes, 40 secon lifetime of religious striving ever could. If this teaching has shown you that prayer is about revelation of what
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If this teaching has shown you that prayer is about revelation of what  you have, not petition for what you lack, I want you to declare it right now.
Write these words on a piece of paper,  "I pray like apostle Paul's prayers. I ask God for eyes to see what Christ has already given me."
25 minutes, 54 seconds, type these words. I pray Paul's prayers. I
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Do not write it as a religious formula. Write it as a settled
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decision to shift your prayer life from begging to seeing, from petition to partnership.
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This is you aligning with the way apostle Paul prayed and the way God designed, desired and demanded prayer to function in the new covenant. Do it now.

26 minutes, 29 second Type I pray Paul's prayers. I ask for eyes to see what Christ has already
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 Write, " I pray as apostle Paul's prayers. I ask for eyes to see what Christ has already given me." Now, understanding how to pray apostle Paul's prayers is absolutely transformational. But there is one
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statement Jesus Christ made about faith that if we actually obeyed it would eliminate 90% of the doubt and striving in the
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Christian life. It's a statement we read all the time, but we keep ignoring. And when you finally see it for what it
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actually says, when you understand what Jesus Christ was revealing about how faith operates, everything about your walk
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with God will shift from complicated to simple, from striving to receiving. This is the final revelation that brings everything full circle. You need to hear what Jesus Christ said.
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