Psalm 119 is one of the alphabetical, or acrostic*, psalms.
The first letters of each group of eight verses follow the order of the Hebrew alphabet.
The twenty-two sections of this psalm thus correspond to the twenty-two letters of the Hebrew alphabet.
Furthermore, all the verses in a particular section begin with the same Hebrew letter.
[*An acrostic is a poem, puzzle, or text in which specific letters—most commonly the first letter of each line, paragraph, or stanza—spell out a word, message, or the alphabet when read vertically.]
- Standard Acrostic: The first letter of each line spells the word or message.
- Telestich: The last letter of each line spells out the hidden word.
- Mesostich: Letters in the middle of each line spell out the message.
- Double Acrostic: Both the first and last letters of each line spell out words.
- Abecedarian: The lines or stanzas begin with consecutive letters of the alphabet (A, B, C...). [1, 2, 3]
- Sunlight shining bright
- Towering trees above
- All a-glowing bright
- Radiant in the sky
א (Aleph)
119:1 Blessed are those whose way is perfect,
Who awalk in the 1law of Jehovah.
a. (cross reference) 1 Kings 9:4 And as for you, if you walk before Me, as David your father walked, with a perfect and upright heart by doing according to all that I have commanded you and keep My statutes and My ordinances,
Luke 1:6 And 1they were both 2arighteous before God, 3bwalking in all the commandments and 4ordinances of the Lord, cblameless.
1. They were among God's chosen people and had been preserved in the custody of the law in the Old Testament and brought forth by it to be useful to God for the initiation of the gospel in the New Testament.
2a. c-r.:
Luke 1:75; 2:25; Genesis 7:1
This does not contradict Romans 3:20. Here it means to be right, i.e., blameless, in the sight of God according to the Old Testament commandments and ordinances (Luke 2:25; Philippins. 3:6). It does not mean that these righteous ones were not sinful, without sin and sins. They were blameless, but not without blemish. They still needed the unblemished sin and trespass offerings in type (Leviticus 4:28; 5:15) for their propitiation that they might have contact with God.
Romans 3:20 Because out of the works of the law no flesh shall be justified before Him; for through the law is the clear knowledge of sin. c-r.: Galatians 2:16 And knowing that a man is not justified out of works of alaw, but through 1bfaith in Jesus Christ, we also have believed into Christ Jesus that we might be justified out of faith in Christ and not out of the works of law, because out of the works of law c no 2flesh will be justified. Acts 13:39 And from all the things from which you were not able to be justified by the law of Moses, in this One everyone who believes is justified. Romans 2:13 (For it is not the hearers of the law who are righteous before God, but the doers of the law shall be justified.) Galatians 2:16 And knowing that a man is not justified out of works of law, but through faith in Jesus Christ, we also have believed into Christ Jesus that we might be justified out of faith in Christ and not out of the works of law, because out of the works of law no flesh will be justified. Galatians 3:11 And that by law no one is justified before God is evident because, "The righteous one shall have life and live by faith''; (Lit., in; meaning "in the power of, in virtue of")
1 law
~ The word law is used twenty-five times in this psalm 119 (vv. 1, 18, etc.). Psalm 119:1 Blessed are those whose way is perfect, Who walk in the law of Jehovah. Psalm 119:18 Open my eyes that I may behold Wondrous things out of Your law. [Cross reference: Luke 24:45; Acts 16:14. Luke 24:45 Then He 1aopened their mind to understand the Scriptures; Acts 16:14 And a certain woman named Lydia, a seller of purple-dyed goods from the city of aThyatira who bworshipped God, was listening, whose heart the 1Lord copened to give heed to the things being spoken by Paul.
Psalm. 119:18; Acts 16:14
Indicating that to understand the Scriptures requires that our mind be opened by the Lord Spirit through His enlightening (Ephesians 1:18).
~ A number of different synonyms for law are also used, including testimony (once, in v. 88),
~ testimonies (twenty-two times, in vv. 2, 14, etc.),
~ word (thirty-six times, in vv. 9, 11, etc.),
~ words (six times, in vv. 57, 103, etc.; cf. Exodus 34:28, lit.),
~ commandment (once, in v. 96),
~ commandments (twenty-one times, in vv. 6, 10, etc.),
~ statutes (twenty-two times, in vv. 5, 8, etc.),
~ ordinances (seventeen times, in vv. 7, 13, etc.),
~ judgments (three times, in vv. 75, 120, 137),
~ and precepts (twenty-one times, in vv. 4, 15, etc.).
~ All these terms from law to precepts consummate in the way (four times, in vv. 14, 27, 32, 33) or ways (three times, in vv. 3, 15, 37), signifying Christ as the way of God for His people (John 14:6).
Psalm 119 is a psalm of 176 verses describing Christ, who is the reality of the law, the commandments, the ordinances, the statutes, the precepts, and the judgments.