Qur'an

Sahih al-Bukhani VOL. VI (510) 

510. Narrated Anas bin Malik : Hudhaifa bin Al-Yamãn came to 'Uthmãn at the time when the people of Sham and the people of Irãq were waging war to conquer Ārminya and Adharbijān. Hudhaifa was afraid of their (the people of Sha'm and Irãq) differences in the recitation of the Qur'än, so he said to 'Uthmãn, "O chief of the Believers! Save this nation before they differ about the Book (Qur'än) as Jews and the Christians did before." So Uthmãn sent a message to Hafsa 

٥۱٠ - حد ثتا موسی : حد لتنا 

نر اهيم : حد ثنا ابن شهاب : أن" انتس ابن مالك حداثه: أن حذ بنفة بن البمان قدمعلى عتمان ، وكان بغازی  تع إرمية وأذ ر بیجان همنل الشامأ ع أمنل العر اقي : فافزع حمذ بفة خنبلانهم ف القير أءة ة ، فيقال حد بقة عشمان : ا أمير المؤ منين ، أد رك هn لامنة فبنل أن بختليفوافي الكبتاب 

What did Muhammad say in different recitations 

·Narrated by 'Umar bin Al-Khattab. I heard Hisham bin Hakim reciting Surat Al-Furgan during the lifetime of Allah's Apostle and I listened to his recitation and noticed that he recited in several different ways which Allah's Apostle had not taught me. I was about to jump over him during his prayer, but I controlled my temper, and when he had completed his prayer, I put his upper garment around his neck and seized him by it and said, "Who taught you this Sura which I heard you reciting?" He replied, "Allah's Apostle taught it to me." I said, "You have told a lie, for Allah's Apostle has taught it to me in a different way from yours." So I dragged him to Allah's Apostle and said (to Allah's Apostle): "I heard this person reciting Surat Al-Furgan in a way which you haven't taught me!" On that Allah's Apostle said, "Release him, (O'Umar!) Recite, O Hisham!" Then he recited in the same way as I heard him reciting. Then Allah's Apostle said, "It was revealed in this way," and added, "Recite, O'Umar!" I recited it as he had taught me. Allah's Apostle then said, "It was revealed in this way. This Qur'an has been revealed to be recited in seven different ways, so recite of it whichever (way) is easier for you (or read as much of it as may be easy for you)." (Sahih Bukhari Volume 6, Book 61, Number 514 + Sahih Bukhari Volume 6, Book 61, Number 561+ Maliks Muwatta Book 015, Hadith Number 005) 

·BUT WHICH WAY IS ON THE ETERNAL TABLETS?  

s2:10 Hafs ('they lie') vs Warsh ('they were lied to, or they deny')

 قلوبهم ص اد م لَ َُ ذباب َليم بما كانوأيكذ بُون 

PICKTHALL:  In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie. 

Hafs: They lie 'vakdhibuuna'

Warsh (they were lied to, or they deny) 'vukadhibuuna' 

In their heart is disease, and Allah increaseth their disease. A painful doom is theirs because they were lied to (or they deny)

 ف قلوبهم َ ادُم لل مرصضاـا اي شعرُون َْعذدَاب الم ما اُ أ كذبن ُوَذَ ِل َهقْمْ 

 نَُفسدُوأف لاضَ yukkazehoon 2:9 , to accuse of lying, 2:10 لَ َهم هم اُمُ 

s2:48 Hafs vs Ruh (hafs has wrong grammar)

ُو َ مَ ًا جَزى نفس عن نَفسْ َاُ وَ يُبلُ منهَا 

عَة ولَا ُْذِ مْها عُدلُ ولا هم ينصرون ل(٤

Hafs: 'vuabal' for male, so wrong grammar

PICKTHALL : And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped.

بى إسَ َ لذُوَُعَُُّْْوَ َلَكُمُ 

َي أوَ وُمَ ا َ َفَ عَن َس َيَْاولًا 

ب نَا َ ولَاَيْ مَْ ا َدل ولَاهميِصَرُونَ(ن

Ruh: 'tugbal' for female, so correct grammar 

s2:125 Hafs ('take') vs Warsh ('have taken') 

attakhizv= tate (or 

 وإذَ َعلا البي مَابة لنَاس 

ناوَأ َْ وامن ام ِإبرهةم صلّ 

عَهَْا إلىَ ابرهمة وإسمعيلّ 

Hafs: take 'ettakhizu' 

Remember We made the House A place of assembly for men and a place of safely; and take ye the Station of Abraham... 

ألُ عهَِ َلطظطلي ُ إذَ ل ا اب مَبَلَس 

َ و َلَوامَن مَ ام إبراهم مصلَ وَعَ َ َِإَِاهيم 

إسمعِل ن َهرَبَي لط ين والعكفين الرَُكَع 

  و ذ لَ إَِاهي رب اَعله ذا بامناوارزق 

Warsh: have taken 'ettakhazu' 

Remember We made the House A place of assembly for men and a place of safely; and have taken ye the Station of Abraham.. 2: 124 / 2:125

s2:132 Hafs ('enjoined') vs Warsh ('instructed')

َى بَ نرّ بيه ويعوب ب َلََُأطفى َحم الدِن فلًا َ إلَوَتم ُسَلمُون (

Hafs: enjoined his son 'wawassaa' Abraham enjoined his son

MUHSIN KHAN : And this (submission to Allah, Islam) was enjoined by Ibrahim (Abraham) upon his sons and by Ya'qub (Jacob), (saying), "O my sons! Allah has chosen for you the (true) religion, then die not except in the Faith of Islam (as Muslims - Islamic Monotheism)."

Warsh: instructed 'Wa'awsaa' And Abraham instructed his son

َّ الَْلمَ َُصلحيّ 

 أسْمت لبِالعلمين اه وأوج 

s2:140 Hafs ('you say') vs Warsh ('they say')

ََُُ ِ إن إُِّ َ ِسل و إاسحطق ويَعقوب والأسباط انواُهَُا أو َرَ ّل َ أَلَم  لَه َمنَألم من كتم شَهدة عنده َلَ َالَ َل م عملون

...or do you say that Abraham, Ishmael, Isaac, Jacob, and the Descendants were Jews or Christians? Say, "Who is more unjust than one who conceals a testimony he has from Allah?" And Allah is not unaware of what you do

Hafs: you say 'taquluna'

SAHIH INTERNATIONAL 

Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah ?" And who is more unjust than one who conceals a testimony he has from Allah ? And Allah is not unaware of what you do.

Warsh: They say 'yaquluna' 

قُولُن إِ إَِاهيم وَإسْمَعِلَ و إِسُْحقوَبَعقُب 

انوا وُا وصر ّ ل انْ أَلُم َد اَّهُ 

Or do they say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians?